A call for collaboration, (of myths and legends?).



n. A repository or collection of information, historical documents or records providing information about a place, institution, or group of people.

v. To place or store; to keep.

The word archive, especially as a verb in the English language, can be read as the intent of art practices spanning various media, contexts and movements. As the meaning of the word is distilled to its crux – to keep – it becomes general and yet all the more powerful.

As I initially noticed (and was often pointed out by others) the tendency to archive within my practice, each connotation of the word archive itself became points of departure. From the instantaneous visual in our minds of an old dusty filing cabinet to shelves of film rolls and photographs on one hand, to the act of putting pen to paper or the click of a camera shutter, the meaning of the word began to oscillate between noun and verb.

The degree to which culture and its relationship with colonialism and/or migration being discussed through this building bridges platform has actually really caught me off-guard. Though I do know that in one way or another, a group of 14 culturally diverse artists (assuming ofcourse that those of us from India are still acutely diverse in background) are bound to have gotten here, it’s still interesting to see that gap being bridged through shared histories.


In lieu of these discussions, I have been thinking about my project for January through a similar lens. I would love to open up my project to all the artists, asking those of them who would want, to talk to me about one aspect of their culture which they would use to draw a parallel between the natural world and myths/folklore. Extending my current practice to a space which is more about shared cultures than about knowledge, maybe the simultaneous histories that existed across such borders will be an interesting place to start.

I know I am narrowing it down to a great extent when I say mythical narratives regarding forces or aspects of nature and each artists own cultural backgrounds, but considering my current areas of research and the fact that our histories themselves are vast and often hard to pen down without complexity, I would like to see if the narrowing down might help for the first phase of such a project. Maybe some day I will be able to see it as more. 🙂

Over the past two years I have found some interesting parallels particularly between Indian, African and Greek legends, and I do think it would be an interesting way for me to get to know the cultural binaries of other artists without fixating on our present understandings of each other – instead looking at each of us as individuals who have so much more in common which we may not even be aware of about ourselves. In the little bit of time I have spent getting to know spaces and cultures that are foreign to me, the moments in which certain unexpected parallels were drawn were actually the most fascinating.

That being said, I am not sure of how this project will develop and am open to suggestions from any of you who could help me visualize it! I do think in one way or another it will be a series of narratives, but I am rather unsure of how it will pan out.

Thes logic of an archive is pushed further, acting as a canopy for various interconnected meanings and narratives – in turn breaking the system which an archive, database or museum would follow. Following a quasi-archival logic, the underscoring of such systems becomes an open-ended system of its own.

The archive – whether seen as a temperament, an impulse, a mode of control or an inherent need – holds within its cabinets and drawers’, moments from the past that have been strategically positioned; some hidden in plain sight and others neatly organized fragments, each with their own narrative.


We are confronted with relationships between archive and memory, archive and public information, archive and trauma, archive and ethnography, archive and identity, archive and time.


Looking forward to responses, and hoping to weave something together!




  1. Nathi Khumalo | 12.2.2017

    One i know about is if some passes away due to a car accident or air the hospital, it is believed that your soul needs to be go fetched and return home. Using a throne tree, this ritual is vital before the burial to so that the spirit rest easy.

    Thats one example of how nature and humans are interlinked

  2. Sarasija Subramanian | 11.19.2017

    Hi Nathi,
    Thankyou so much for such a nuanced response!

    I’ve never seen the word legacy in the same framework as archive, I think that’s rather interesting actually, especially because it extends the idea of power to brute will and war. It opens up a lot more, in fact I think I’ve been having conversations very similar to these with a artist-turned-vet in Ireland. His scientific background makes him analyse myths in such a logical way.

    For example, when he talks of Celtic myths of Ireland which talk of superhuman acts done by Viking Warriors or legends that talk fo Giants and Fairies, then he very quickly justifies them by saying “No no, when information gets passed on it begins to exaggerate” or “a lot of Irish population before was malnurished and were very short, so when one individuals genetic structure made them taller than the rest then he was seen as a giant”. I guess that makes me think of legacies as well, and how a culture begins to create their own legends and legacies step by step.

    I read about pinky pinky, it sounds so unlike any of the other things that would be passed down generations. Is it more of an urban myth in that sense, with a more recent origin? I actually never considered looking at myths such as these, its something I should look into as well! 🙂

    I actually spent a little bit of time a couple of years ago looking at the totemic links to plants and trees in African stories, and there’s a beautiful tree called the African Tulip that we in India get from Africa, which was used in so many ways to ward of evil and mark the homes of people considered to be evil with its bright red flower, warning the rest of the village to stay away.
    We back home have very particular bonds to certain natural elements and beings, giving them a sort of undue power, either positive of negative, which often acts as a reason why they are saved or preserved in their natural habitat. Sometimes it turns into worship, sometimes it is shunning them all together, but often it is a ongoing relationship between man and nature which is so important to the culture of that community.

    I found a lot of such things in Ireland as well, where their Galic alphabet actually eminates the look of a tree, and each alphabet corresponds to a particular tree. Its remarkable to see how entire cultures have roots which are actually so simple to comprehend when they are seen outside the labels of ‘paganism’ or ‘knowledge’.

    I will definitely look into the myth that you have spoken off, but I am curious if there are any others which work more within the parameters of man and nature. I am trying to keep the project as a whole as specific as possible atleast in one aspect, to be able to draw paralells that may otherwise get lost along the way.

  3. Nathi Khumalo | 11.18.2017

    I am fascinated by the way you have described meaning of “Archive” and how you have given the word this magnificent power. because one thing i have learned is the importance of an archive as you have described it : Our entire history is based on archives which have been in place or set up.

    I think archiving system has always been apart of our living experience. From giving names to a person to building kingdoms and the greatest monuments where built as a piece of archive so that the future generations would always have some so of evidence or remembrances as to what that time was all about.

    Even with most of the wars that have happened, some one or some individuals wanted to leave a what we could call a legacy. When i look at both these words, some how i feel that they are parallel and they influence each other, certainly as to the only way we would know of a legacy is through the archive which is provided which intern because the factor in us receiving that particular information.

    My other interest in on your post is the position that you are proposing: “one aspect of their culture which they would use to draw a parallel between the natural world and myths/folklore.”

    This has also been a form of archiving in Africa as it stories which were used as a form to pass down the histories of people. whats amazing for me is how. Most times this the myths i heard as a young person where intertwined with the real world. people most talking about the horror of what they have seen.

    Most notable one was pinky pinky. a mysterious girl that would appear on a mirror if your lone in a room or toilet. A number of artist have tried to recreate that story to a visual formate.

    I have shared a link. below.

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